South Asian Union

The South Asian wave of regionalism started in 1980 when the former President of Bangladesh proposed the formation of an institutional arrangement for regional cooperation in South Asia. Barred by bureaucratic tussles, the idea finally took shape in 1985, when the heads of South Asian states met to form the South Asian Association for Regional Cooperation (SAARC) and adopted a formal charter. The seven member countries affirmed their commitment to achieve economic integration for mutual prosperity. An organization that began with an initial membership of seven countries has today grown by admitting Afghanistan as a full member in 2005 and six other countries with observer status.

Lessons from the EU

At the end of World War II, Europe was going through one of the most traumatic periods of its history; paradoxically this helped create the 'circumstances' under which a successful partnership could take shape. The urge for closer cooperation often arises from the difficult times a nation or a continent has to go through. Unfortunately, the comparison stops here. The motives of those who built Europe were different. Jean Monnet, the father of Europe, and his German colleagues believed that to avoid a new conflict, the surest way was to come together on the very thing which had previously divided the nations.

As both Germany and France had to rebuild their industries; the proposal was to create a supranational higher authority which could manage the resources in coal and steel for both nations. This was the birth of the European Coal and Steel Community. A treaty was signed in Paris in 1951 establishing the embryo of the European Community. A close partnership between the enemies of yesterday was set in motion. Though (or because) no 'ideology' was involved, Germany and France were able to collaborate and work together.

For India and Asia, the Asian Relations Conference was a continuation of their freedom struggle. An official document states that one of the purposes of the event was: 'How to terminate foreign dominion, direct or indirect, and to achieve freedom to direct their affairs in accordance with the will of the people concerned.'  The proceedings lasted till April 2 when Gandhi delivered the valedictory address: 'If you want to give a message again to the West, it must be a message of Love; it must be a message of Truth.'

Here lies the difference of approach between the two continents. While the Europeans were not bothered about philosophy and ideas, but coal and steel only, the Indian leaders thought that they could build the future of Asia on 'love and truth' only. Unfortunately hardly five months after this first attempt at uniting Asia, the sub-continent was itself partitioned and by the end of 1947, the circulation of people and ideas between South Asian nations and particularly India and Pakistan had stopped. During the same period, the former enemies in Europe had no problem to travel from one country to another.

Another positive feature of the European integration is the active presidency of one of the 27 nations for six months during which the presidency presides at least at two summit meetings and works hard to leave his 'national' mark in the integration. It is certain that if South Asian leaders are serious to advance towards a closer South Asian cooperation, if not integration, more meetings will be required.

Uneven Progress & Key Players

Instead of working on a solid basis for creating peace, security and prosperity in South Asia, the Association, for the first several years, emphasized cooperation of a technical nature in areas such as agriculture, education, meteorology and communication. The emphasis on a social charter or free trade area came much later and was considered ‘too little, too late’ since by then, the organization had already acquired the reputation of being a non-performing entity.

Apart from the delayed realization of its essential goals, SAARC has also fallen prey to regional political tensions. South Asian countries, especially India and Pakistan, continue to live with acrimonious feelings, engendered by the partition that dates back to the colonial period.

Within SAARC, India is the largest member state and was the only country that shared borders with all the other member states, prior to the induction of Afghanistan in the organization. Hence, without doubt, India bears a disproportionate responsibility for the success or failure of SAARC and is regarded as the necessary engine as well as the likely obstacle in the fulfillment of the organization’s potential.

Historically, democracy in Pakistan has been weak and not given a proper chance to grow roots and develop. Parliamentary elections have been marked by low turnouts and those elected did not truly represent the Pakistani people. Pakistan is ‘a federal parliamentary democracy, but with strong army influence’. The military has ruled Pakistan for 35 of its 61 years as an independent state. Soon after he came to power, General Musharraf argued that he intended to move Pakistan from ‘sham democracy’ to ‘true democracy’. There had never been ‘real democracy in Pakistan because democracy is certainly not having elected governments’, but ‘how an elected government behaves’. To him, there was no ‘rebuilding’ of democracy, but the building of democracy. According to Sayyid, ‘those who claim to believe in democracy do not wish to practice it, and those who claim not to believe in democracy promise to implement it’.

Nepal, in recent years has been unable to achieve a democratically elected government. There have been issues of power-grabbing by the Maoists. Although, there has been support from GoI, EU, UN yet the formation of government remains an internal matter for a country and without a concrete functioning government to expect any progress on the union’s front from Nepal would be foolishly optimistic.

Sri Lanka has just got over its problem of civil war with LTTE. It is on the right path of developing infrastructure much of which will be needed for its further progress, inside the union or outside it. Regional partners such as India and Bangladesh must be helpful in advancing the necessary prerequisite for the process of nation-building in Sri Lanka. With a healthy democracy at helm one can expect them to play active role in the sub-continent in future.

Bangladesh is also performing well on several parameters despite being laggard on certain others. Previous regimes there have been troublesome for the peaceful atmosphere in the region – ephemeral tension with India and Myanmar.  Their initiative in micro financing is setting examples for the world over and we are sanguine to achieve great feat with such endeavors.

Bhutan remains an underactive yet important partner of SAARC. Being a landlocked hilly terrain, it has not many opportunities in agriculture or industry, but can achieve significant results in tourism. It has been host to many SAARC meetings earlier and is of profound importance in South Asian culture. Myanmar is having its tryst with military junta. Despite all the misgivings of an alleged nuclear program the country has made small yet significant leaps in infrastructure. Being the eastern most partner geographically it is the gateway of SAARC to South-East Asian countries and hence very important by the point of view of trade.

The Economic Imperative

South Asia has great economic strength in terms of market potential, rich natural resources and human capital. Unfortunately, the large comparative advantages that the SAARC countries have in certain export services are reduced considerably due to poorly managed customs services. This hinders the large, untapped potential for economic growth and employment. South Asia’s imports and exports are a much smaller share of each country’s GDP than in Latin America or East Asia, and tariffs are among the highest in the world. Intra-regional trade is insignificant, representing only 4 per cent of their total trade as against 62 per cent in the European Union, 55 per cent in the NAFTA and 35 per cent in ASEAN. The collective share of the SAARC region in world trade is a dismal one per cent.

SAFTA can act as a vehicle through which all participants in the region can gain by exploring their competitive advantages. Integration of economies in South Asia would lead to the emergence of a big market for investors. Though SAFTA has managed to get all the SAARC members on board, there still exist barriers, as not all member states are equally optimistic, especially the Least Developed Countries (LDCs). They are skeptical and suspicious as they fear the risk of revenue-erosion and collapse of their already weak domestic industrial bases due to a decrease in tariffs. As a result, the timeframe for the complete implementation of the agreement, by reducing tariffs to 0-5%, has been set to 2016.

In the case of South Asia, bilateral tensions will prove detrimental to the implementation of SAFTA in letter and spirit. For example, both India and Pakistan are members of the WTO. While India has accorded the Most Favored Nation status (MFN) to Pakistan, the latter has not reciprocated in the same way, as it claims that SAFTA has no clauses with regard to granting MFN status to India. This goes against the WTO norms (Article 1 of the General Agreement on Tariffs and Trade 1994). Adhering to the principle of bilateralism, India has not brought this up for discussions at the WTO. Thus, the objective of SAFTA will be defeated if these two relatively developed trading partners fail to increase their mutual trade.

Challenges

The progress of economic integration depends upon the willingness of national authorities to confer real powers on supranational authorities. South Asia is in dire need for implementation of trade facilitation measures in order to improve economic growth. The failure to implement trade facilitation measures can also be a detriment to the transit rights of landlocked states like Afghanistan, Nepal, and Bhutan. There are very few developed transit points between every country as most of the trade links through sea and road are almost on the verge of collapse. Therefore, necessary recommendations must be made by the SAARC Intergovernmental Group on Transport so that necessary ideas can be developed to curb this problem.

Trade facilitation measures are not enough and a lot needs to be done on the infrastructure front. For example, most of the SAARC trade takes place by sea. The average number of days required for customs clearance is over eight days in South Asia, compared to less than six days in East Asia and just about two days in the developed countries. As a result, trade is getting diverted to the informal sector.

Apart from that the people-to-people connection is very low as there are no air links connecting the capital cities of the member states in the SAARC region. SAFTA does not include trade in services even though the service sector accounts for a huge chunk of the economies of the South Asian countries. Apart from reduction in tariffs, importance must also be given to the reduction of para-tariff and the non-tariff barriers that contribute equally to the stalling of free flow of goods and services across borders.

For an unsuccessful SAARC is to transition into a successful South Asian Union, the countries of the region will have to break free from their past and build a different kind of relationship in the future that is devoid of the ‘trust deficit’. Without this, SAFTA is likely to be stillborn, or at the very least lead to sub-optimal levels of implementation. The formation of institutes such as the SAARC Chamber of Commerce and SAARC Finance are commendable achievements, but they can only be successful if there is political will.

The Night of the Jasmine

The revolution was called Jasmine after the Tunisian national flower. Ours was a young flower too, but one should not go to the extent of naming our revolution after our national flower lest it makes the movement unnecessarily political. There are similarities that one cannot overlook and shadows that keep us apart - individual.

A revolution is for the young, for the old – it is a movement. The enemy had been similar too – unemployment, poverty and here, only additionally corruption (at least prima facie). They stood against anarchy and we stood against our own. In a country where democracy is quoted as farce time and again perhaps, one could see it coming. The recent events had only triggered the final blow. The movement had shaken up the government's indifference on the issue of corruption and mobilized the urban youth across the country to come out on the streets in support of the demand voiced by Anna Hazare and his supporters for setting up an institutional mechanism to deal with corruption at all levels. The way we in various urban centers and netizens have woken up from their slumber on this issue and have risen to the colors of the Anna Hazare movement should be a matter of satisfaction to all the right-thinking people in the country.

The force of desperation has reached a new high and finding no vent, been let up at politics holding them guilty for all woes of life. Such is populist opinion against the electoral form of administration that every voice against the movement is ridiculed and termed pro-government. It is perhaps for this very state of affairs that Bhagat Singh wrote –

‘You go and oppose the prevailing faith, you go and criticize a hero, a great man, who is generally believed to be above criticism because he is thought to be infallible, the strength of your argument shall force the multitude to decry you as vainglorious. This is due to the mental stagnation, that criticism and independent thinking are the two indispensable qualities of a revolutionary. Because … is great, therefore none should criticize him. Because he has risen above, therefore everything he says-may be in the field of politics or religion, economics or ethics-is right. Whether you are convinced or not you must say, "Yes, that's true". This mentality does not lead towards progress. It is rather too obviously, reactionary.’

There have been many who have been fighting the issue of corruption for many years – each in his/her own manner. There are numerous NGOs working on the front of corruption with tools like RTI and have earned their credibility. And amongst such man, the contribution of Anna Hazare, Arvind Kejriwal, Kiran Bedi, Swami Agnivesh cannot be forgotten at all specially in the light of recent events having lucratively catapulted youth to the national portal. The question is on accepting the monopolistic wisdom on the issue and the projection of idea that we can do nothing better than to accept his demands without subjecting them to scrutiny.

The government was not offered with much choice in face of a hunger strike and an extremely popular opinion. The latter, however, seems to have worked magic in this case since the government is used to facing hunger strike threats now and then or Irom Charu Sharmila would have won her case within 4 days too like her fellow, although elder, Gandhian. The iron lady of Manipur has been on fast since November 4, 2000 demanding the Government of India to withdraw the Armed Forces (Special Powers) Act, 1958, also otherwise known as AFSPA, from Manipur and other areas of India's north east. She has been charged with “attempt to commit suicide” which is unlawful under IPC and forcibly fed by police through nasogastric intubation in order to keep her alive while under arrest. Shirin Ebadi when in Delhi told the journalists:

"If Sharmila dies, Parliament is directly responsible. If she dies, courts and judiciary are responsible, the military is responsible… If she dies, the executive, the PM and President are responsible for doing nothing… If she dies, each one of you journalists is responsible because you did not do your duty…"

For the movement against corruption, the media/journalists were certainly doing their duty. Perhaps, north-east fails to strike emotive chords with our consciences or perhaps, superficially though they may be Indian, but deep down we all deem them as aliens using that racial word for them that differentiates us.

(Former Prime Minister Atal Bihari Vajpayee also went on a ‘fast unto death’ when his party had been allegedly denied a chance to form a government. The politicians definitely have some clout apparently, for the Rashtrapati Bhawan interfered in the matter within 1 day.)

To a generation of youth whose parents have been unsuccessfully trying to explain this unwarranted characteristic of a democracy, perhaps this seemed the only visible answer. They followed the Gandhian fasting, tweeting, sharing and calling each other. This is the same generation who was born in lap of democracy never to know what it is to be without a representation (emergency or pre-independence), this is also the army of youth that is proudly marching all over the world conquering the challenges thrown at it and yet, forgetting what Winston Churchill once said about ‘democracy being the worst form of government, except that all others have been tried.’ It is also, alas, the generation that skips the dutiful steps of democracy and expects to reap the rewards of it.

This movement surpasses the (electoral) choice its people have already made with a preferential choice and one is bound to ask a question – what makes you believe that one group can be chosen over others? Some might argue that when the Prime Minister of the country confesses on national television that he can also be helpless because of coalition dharma, then the only way to have your way is by dharnas and protests. But an imperfect system has to be tried and improved first rather than replaced by populist opinions. This also calls for analysis of two cynical arguments regarding the failure of Indian democracy and hence the need for a popular uprising:

1. Democracy has failed as and it does not suit to Indian conditions.

This argument flatly supports a military rule that will take us to the elusive utopian society. It pre-requisites supreme self-belief in one’s beliefs, ideas and ethics. A certain ruler (of this kind) will also have little respect, if any, for any kind of opposition and thus remove any possibility of evolution of ideas, ethics etc.

The vast majority of people are not able to think for themselves and hence the idea of democracy gets them rather more confused. The only thing that the non-elite require in this system is food and not abstract ideas of democracy and freedom. However, as it turns out it is the poor that go out to exercise their power once in 5 years because not only food is important, a platform to express the distress is equally wanted too.

2. Democracy will inevitably be corrupt in a country like India that is plagued by poverty, illiteracy.

The postulate is that in a country like India, it is pointless trying to fight things that already are or have become a part of the basic fabric of society. Caste divisions have become voting blocks. Corruption begins during the election process itself.

Caste, gender, and the contentious question of reservations is a case in point. Democracy should, in at least 50 years have helped us get rid of the primary support caste groupings seem to provide. If the inequalities in our society had been squarely tackled, we would not have found Dalit groups having to look for political support only amongst their own caste formations. The questions raised by Dr. Ambedkar before independence should have forced us to address and remove the exploitation inherent in our society in a more uncompromising manner. And when we have failed, we despair at how all identities in our society have become caste based. We turn cynical once again, look for ways to play one card against the other, and decide that politics will always be a dirty game.

In a democracy, if our representatives are failing us then we need to find methods of directly participating in decision making and implementation process. It is the abdication of our responsibilities towards the governance that has alienated us from the process of legislation and policy making. Such campaigns will require all of us as citizens to build the links between democracy and ethics so that we have a democratic structure where there is a more meaningful sense of the rule of law; equality of all citizens; a faith in justice; and a social sanction for a polity which tries to ensure greater equity and social justice.

In any case above or otherwise, the democratic system cannot be kept aside as a mute spectator charged guilty of its previous undoing’s, as Aruna Roy said:
"By-passing democratic processes for political expediency, however desirable the outcome, may be detrimental to democracy itself".

(With inputs from The Hindu, The Times of India, Indian Express, Rediff.com, Wikipedia)